Yaga the goddess of nature: So-Lam Tales of the Second World

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We saved a final tasty morsel for the end of the show, a surprising historical account, which precisely parallels the Sweeney Todd story, not from 19th-century London, but a place and time far, far removed. Dec 24th, 39m 12s. A bit of history on supernatural stories of the season and then something a bit different for the holiday — a bit of storytelling for your fireside enjoyment — a ghost story from the Victorian master of the genre, M. An unfortunate holiday incident experienced by Wilkinson and your narrator is also discussed.

Merry Christmas to you all! This episode also provides an example of one of our Patreon rewards: audio texts from classic old books of horror and folklore delivered over a brooding soundscape. Episode 8: Dreadful Ships. Jul 23rd, 37m 26s. On this episode of Bone and Sickle, we look at the folklore of ghost ships, undead sailors, some nautical elements in gothic literature, a song about a ship piloted by the Devil, and other horror stories of the sea.

We begin with a little reminiscing about our last show on the Pied Piper and a story by George G. Clips from a radio dramatization featuring Vincent Price are included.

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Edgar Allan Poe, in his only full-length novel, The Narrative of Arthur Gordon Pym of Nantucket, describes a ghost ship in ghastly detail in a passage dramatically interpreted by Wilkinson. Ghost ships are sometimes said to arrive as omens of death, or their appearance may recreate the tragic end of ship and crew. Along the way, we learn about the Klabautermann, a strange sea-going gnome said to haunt ships on the Baltic and North Seas. Klabautermann from Buch Zur See, I work it all out in the conclusion of the episode.

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  • Episode 5: The Great God Pan. Jun 4th, 36m 34s. If you like what you hear, you might want to have listen to another one of his stories narrated by Vincent Price here. Lord Dunsany wrote The Blessings of Pan in But I digress. As it turns out, the idea of a return to pagan Pan worship in the Christian era written about by Dunsany and others, may be more than simply a matter of fiction. Our next segment deals with such a case. Background: contemporary painting of grounds. Hyett eventually brought the entire community around to join in these rites to Pan.

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    The story grows more complex and curious as these rites are resurrected roughly a century later by a priest who, as we learn, had some intriguing notions about their meaning and origin. Clipping the church. Painting by W. Oddly enough this topic brings us back to Arcadia, home of Pan. Detail: Lupercalia by Andrea Camassei. Find out what loathsome act drove Zeus to take this action as Wilkinson provides another excellent reading from Ovid.

    Hendrik Goltzius. A bit more ancient Greek werewolf lore, a ghastly story about Pan and his ill-fated pursuit of the nymph Echo, and we end up — of all places — on Summerisle, that is, talking again about The Wicker Man, as we are wont to do. Somehow, the Wicker Man leads us back to Pan. Benjamin Hyett, was not alone in resurrecting the notion of Pan worship. His encounters with Pan in s Edinburgh bring up an interesting point about the difficulties of directly encountering Pan. And naturally, this brings us to our next and final topic.

    Early Findhorn meditation circle and book by ROC. Clarke have all praised the story. Maybe the best in the English language. Oct 21st, 23m 41s. Hope you enjoy! Nov 28th, 39m 10s. The Krampus and St. Next we discuss the source of the Krampuslauf Krampus run tradition in the old custom of house-visits made by costumed troupes consisting of a St. Nicholas of a memorized poem or song. Traditional Krampus troupe from Gastein Valley.

    Photo: Al Ridenour We then have a look at ways in which the tradition of Nicholas plays featuring the saint mingled with local pagan folklore of the Perchten, winter spirits of the German-speaking Alps, and hear a number of historic accounts illustrating how this rowdy element worked its ways into the Nicholas customs of centuries gone by. Various outrageous are documented from drunken Nicholases to actual deaths of performers. The show concludes with a more in-depth look at these Nicholas plays, including some bawdy slapsticks elements hardly befitting a saint.

    Listeners who have not yet tuned in to the Folklore Podcast, should also watch for Mr. Ridenour upcoming appearance on the show, in which he discusses some pagan aspects of the Krampus myth not covered elsewhere. Dec 10th, 37m 27s. Historically, Christmastime in Central Europe was a season haunted by otherworldly spirits, werewolves, ghostly huntsmen, and wandering hordes of lost souls.

    We open with a survey of the various frightful spirits said to be afoot this time of year. Just as the Krampus appears as an evil counterpart to St. Nicholas on his feast day and its eve , we encounter other frightful creatures from German culture said to represent similarly sinister incarnations of other saints celebrated in December.

    Lucy was also inverted on her day Dec. Thomas Day, December Telling fortunes during the Twelve Nights with melted lead. Wild Hunt, s Agostino Veneziano A number of figures were presented as the leader of the Wild Hunt, in particular the Germanic god, Odin, whose presence was associated with the superstition all the way into the s as we hear from a newspaper account of the period.

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    • Episode The Dead Speak. Oct 8th, 38m 41s. The 19th-century Spiritualist movement was rife with fraud and misplaced hopes, but what made people so eager to believe in the possibility of talking to the dead? This episode looks at some early mediumistic pioneers, attractions beyond the metaphysical that drew sitters to take part in seances, and the growing pressure within the movement to produce ever more vivid phenomena passing for proof of supernatural contact. I include a recording of a popular Victorian melodrama enacting the story and a description of the widespread fascination which this case held and some particularly morbid consequences.

      I also include a snippet from a popular period ballad recounting the tale. Digging up the grave. A Victorian Penny Dreadful. Like the unfortunate Maria Marten, a murdered peddler and his attempt to communicate in with the siblings through a knocking code is the purported initiator of this historical movement. We return to the Foxes in Episode 12 next week for the unexpected end to their tale. We hear some strange firsthand accounts of the goings-on from newspaper accounts of the period.

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      We hear a couple cases of apports and spirit prints going terribly, terribly wrong. We visit William and Horatio Eddy of Chittenden, Vermont, whose showman-like seances upped the ante with a cast of dozens of costumed spirits including costumed Native Americans, elderly Yankees, Russians, Asians, Africans, and pirates.

      A bizarre incident with a rat or is it a flying squirrel? Listen for the rather embarrassing conclusions drawn by his colleagues in the scientific community. Annie Fairlamb Mellon with her alleged materialization Cissie. The show concludes with some tricks of the trade, a look at the a super-secret catalog used by fraudulent mediums and an exploration of ectoplasm, how it might be simluted, what exactly it feels and looks like, and what it should be capable of doing.

      Stanislawa P. Photo Albert von Schrenk-Notzing. Episode 9: Cave Witches. Aug 7th, 36m 22s. Just so you know, there is also a Bell Witch ballet. Next we visit the cave of the 16th-century seer Mother Shipton in Knaresborough, England. You can read more of the prophecies attributed to Shipton here.

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      Our next stop in England is the cave known as Wookey Hole about 20 minutes northeast of Glastonbury. The second Sibyl, associated with a cave near Naples, is the Cumaen Sibyl featured in a story about some hard bargaining over her books of prophecy with the last king of Rome and another about the problem with wishing for eternal life. Yes, it also relates to the Cumaen Sibyl and her cave. Aeneas and the Sibyl, artist unknown, ca We close the show examining the strange way the prophecies of the pagan Sibyl intertwined with church teachings, and through this weird nexus ended up echoed in the soundtracks to certain horror films.

      All of Them Witches.

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      This Halloween we have five stories of witches from all the way back to around AD to the s. Though there are stories of her cursing neighbors from her life, the most interesting part of her tale begins with the details of her burial details, with which she was particularly obsessed. Our second witch was also very particular about her burial, but with a more clear-cut rationale: she wanted to prevent the Devil from claiming her soul and body, it seems upon her death. While she claimed to be a descendant of Molly Leigh, her life seems to have been much more pleasant, centering primarily upon how to best position herself in the media spotlight.

      Our final story is is quite an oddity. The story of the self-confessed 17th-century witch, Major Thomas Weir, who became a fixture in legends of old Edinburgh. From: A compendium about demons and magic. Drowned in Blood: Butcher Lore. A photograph of Old Tup at Handsworth, taken pre Along the way, we hear Mrs.

      Yaga the goddess of nature: So-Lam Tales of the Second World Yaga the goddess of nature: So-Lam Tales of the Second World
      Yaga the goddess of nature: So-Lam Tales of the Second World Yaga the goddess of nature: So-Lam Tales of the Second World
      Yaga the goddess of nature: So-Lam Tales of the Second World Yaga the goddess of nature: So-Lam Tales of the Second World
      Yaga the goddess of nature: So-Lam Tales of the Second World Yaga the goddess of nature: So-Lam Tales of the Second World
      Yaga the goddess of nature: So-Lam Tales of the Second World Yaga the goddess of nature: So-Lam Tales of the Second World
      Yaga the goddess of nature: So-Lam Tales of the Second World Yaga the goddess of nature: So-Lam Tales of the Second World

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